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Don’t be a prisoner of false ideas. The Quran and Sunnah shall set you free.

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And spend in the cause of Allaah and do not throw yourselves into destruction, and do good. Truly, Allaah loves Al-Muhsinin (those who do good).

—

Noble Qur’aan - Surah Al Baqarah [2] Verse [195]

Tafsir Ibn Kathir- The Command in spending the Cause of Allaah

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Allah states that His is the kingship of the heavens and earth and of what and whoever is on or between them, that He has perfect watch over them.
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Disbelievers commit Sins and claim that Allah commanded Them to do so! Mujahid said, “The idolators used to go around the House (Ka`bah) in Tawaf while naked, saying, `We perform Tawaf as our mothers gave birth to us.’ The woman would cover her sexual organ with something saying, `Today, some or all of it will appear, but whatever appears from it, I do not allow it (it is not for adultery or for men to enjoy looking at!).”’ Allah glorified and exalted be He  sent down the Ayah, (And when they commit a Fahishah (sin), they say: “We found our fathers doing it, and Allah has commanded it for us.”)﴿7:28﴾ I say, the Arabs, with the exception of the Quraysh, used to perform Tawaf naked. They claimed they would not make Tawaf while wearing the clothes that they disobeyed Allah in. As for the Quraysh, known as Al-Hums, they used to perform Tawaf in their regular clothes. Whoever among the Arabs borrowed a garment from one of Al-Hums, he would wear it while in Tawaf. And whoever wore a new garment, would discard it and none would wear it after him on completion of Tawaf. Those who did not have a new garment, or were not given one by Al-Hums, then they would perform Tawaf while naked. Even women would go around in Tawaf while naked, and one of them would cover her sexual organ with something and proclaim, “Today, a part or all of it will appear, but whatever appears from it I do not allow it.” Women used to perform Tawaf while naked usually at night. This was a practice that the idolators invented on their own, following only their forefathers in this regard. They falsely claimed that what their forefathers did was in fact following the order and legislation of Allah. Allah then refuted them, Allah said, (And when they commit a Fahishah, they say: “We found our fathers doing it, and Allah has commanded it for us.”) Allah glorified and exalted be He does not order Fahsha’, but orders Justice and Sincerity.Allah glorified and exalted be He does not order Fahsha’, but orders Justice and Sincerity .     Allah glorified and exalted be He replied to this false claim, (Say), O Muhammad, to those who claimed this, (“Nay, Allah never commands Fahsha’…”) meaning, the practice you indulge in is a despicable sin, and Allah does not command such a thing. (“Do you say about Allah what you know not”) that is, do you attribute to Allah statements that you are not certain are true Allah said next, (Say: “My Lord has commanded justice, (fairness and honesty)”), (“And that you should face Him only, in every Masjid, and invoke Him only making your religion sincere to Him…”) This Ayah means, Allah commands you to be straightforward in worshipping Him, by following the Messengers who were supported with miracles and obeying what they conveyed from Allah and the Law that they brought. He also commands sincerity in worshipping Him, for He, Exalted He is, does not accept a good deed until it satisfies these two conditions: being correct and in conformity with His Law, and being free of Shirk. Tafsir Ibn Kathir - Quran Tafsir
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Allah glorified and exalted be He says in The Noble Quran,(A group He has guided, and a group deserved to be in error;) Allah then explained why, (because) surely, they took the Shayatin as supporters instead of Allah). Ibn Jarir said, “This is one of the clearest arguments proving the mistake of those who claim that Allah does not punish anyone for disobedient acts he commits of deviations he believes in until after knowledge of what is correct reaches him, then he were to obstinately avoid it anyway. If this were true, then there would be no difference between the deviations of the misguided group - their belief that they are guided - and the group that is in fact guided. Yet Allah has differentiated between the two in this noble Ayah, doing so in both name and judgement.” (Tafsir Ibn Kathir - Quran Tafsir)
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(Say: “My Lord has commanded justice, (fairness and honesty)”), (“And that you should face Him only, in every Masjid, and invoke Him only making your religion sincere to Him…”) This Ayah means, Allah glorified and exalted be He commands you to be straightforward in worshipping Him, by following the Messengers who were supported with miracles and obeying what they conveyed from Allah and the Law that they brought. He also commands sincerity in worshipping Him, for He, Exalted He is, does not accept a good deed until it satisfies these two conditions: being correct and in conformity with His Law, and being free of Shirk. (As He brought you in the beginning, so shall you be brought into being again.) “He started their creation after they were nothing, and they perished later on, and He shall bring them back again.” `Abdur-Rahman bin Zayd bin Aslam said, “As He created you in the beginning, He will bring you back in the end.” This last explanation was preferred by Abu Ja`far Ibn Jarir and he supported it with what he reported from Ibn `Abbas, “The Messenger of Allah stood up and gave us a speech, saying, (O people! You will be gathered to Allah while barefooted, naked and uncircumcised, (As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it)).﴿21:104﴾ This Hadith was collected in the Two Sahihs. `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah, (Tafsir Ibn Kathir - Quran Tafsir)
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Allah glorified and exalted be He warns the Children of Adam against Iblis and his followers, by explaining about his ancient enmity for the father of mankind, Adam peace be upon him. Iblis plotted to have Adam expelled from Paradise, which is the dwelling of comfort, to the dwelling of hardship and fatigue (this life) and caused him to have his private part uncovered, after it had been hidden from him. This, indeed, is indicative of deep hatred (from Shaytan towards Adam and mankind). Allah said in a similar Ayah, (Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me, while they are enemies to you What an evil is the exchange for the wrongdoers.) ﴿18:50﴾. (Tafsir Ibn Kathir - Quran Tafsir)
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1. (It is He(Allah) Who has created the heavens and the earth in truth.)-(It is He Who has created the heavens and the earth in truth.) meaning, in justice, and He is their Originator and Owner Who governs their affairs and the affairs of their inhabitants. Allah said, (and on the Day He will say: “Be!” it shall become.) Referring to the Day of Resurrection, which will come faster than the blink of an eye, when Allah says to it, `Be.’ Allah’s statement, (on the Day when the Sur will be blown…) refers to His statement, (and on the Day He will say: “Be!” it shall become.) as we stated above. Or, it means, (His will be the dominion on the Day when the Sur will be blown.) Allah said in other Ayat,(Whose is the kingdom this Day It is Allah’s, the One, the Irresistible!) ﴿40:16﴾, and, (The sovereignty on that Day will be the true (sovereignty), belonging to the Most Beneficent (Allah), and it will be a hard Day for the disbelievers.) ﴿25:26﴾ The Sur is the Trumpet into which the angel Israfil, peace be upon him, will blow. The Messenger of Allah said, (Israfil has held the Sur in his mouth and lowered his forehead, awaiting the command to blow in it.) Muslim recorded this Hadith in his Sahih. (Tafsir Ibn Kathir - Quran Tafsir)
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2. (Prophet Ibrahim PBUH  Advises his Father )-Ibrahim advised, discouraged and forbade his father from worshipping idols, just as Allah stated, (And mention in the Book (the Qur’an, the story of) Ibrahim. Verily! He was a man of truth, a Prophet. When he said to his father: “O my father! Why do you worship that which hears not, sees not and cannot avail you in anything O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a straight path. O my father! Worship not Shaytan. Verily! Shaytan has been a rebel against the Most Beneficent (Allah). O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtakes you, so that you become a companion of Shaytan (in the Hell-fire).” He (the father) said: “Do you reject my gods, O Ibrahim If you stop not (this), I will indeed stone you. So get away from me safely before I punish you.” Ibrahim said: “Peace be on you! I will ask forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious. And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unanswered in my invocation to my Lord.”) ﴿19:41-48﴾ Ibrahim continued asking for forgiveness for his father for the rest of his father’s life. When his father died an idolator and Ibrahim realized this fact, he stopped asking Allah for forgiveness for him and disassociated himself from him.(And invoking for his father’s forgiveness was only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him. Verily Ibrahim was patient in supplication and forbearing.) (Tafsir Ibn Kathir - Quran Tafsir)
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3. (Tawhid Becomes Apparent to Prophet Ibrahim PBUH- (proofs of Allah’s Oneness )-Tawhid Becomes Apparent to Prophet Ibrahim PBUH , Allah’s statement, (Thus did We show Ibrahim the kingdom of the heavens and the earth…) ﴿6:75﴾, means, when he contemplated about the creation of the heaven and earth, We showed Ibrahim the proofs of Allah’s Oneness over His dominion and His creation, which indicate that there is no god or Lord except Allah. Allah said in other Ayat; (Say: “Behold all that is in the heavens and the earth.”) ﴿10:101﴾, and, (See they not what is before them and what is behind them, of the heaven and the earth If We will, We sink the earth with them, or cause a piece of the sky to fall upon them. Verily, in this is a sign for every servant who turns to Allah.) ﴿34:9﴾ Tafsir Ibn Kathir - Quran Tafsir
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